December 3, 2011
In his book al-Minhaj al-Qawim, p.224, Ibn Hajar al-Haytami said: “Know that al-Qarafi and others have narrated from ash-Shaafi’i, Malik, Ahmad and Abu Hanifah, may Allah reward them, that those who say [about Allah] that He is in a direction or that He has a body, have committed blasphemy (al-qaa’ileen bi j-jihat wa t-tajsim), and [...]
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Imam an-Nawawi explains that delaying the embracing of Islam of a non-Muslim is blasphemy
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Fatwa of the scholars of al-Azhar on the one who believes that God is in a place
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Imam Abu Hanifah (from the SALAF) does say that ‘Istiwa’ should not be understood as being established or being seated
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Imam an-Nawawi interprets hadith an-Nuzul (the hadith whose apparent meaning would be that God descends)
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Ali al-Qari narrates the saying of Abu Hanifah who declares as blasphemers those who say ‘I do not know if Allah is on Earth or in the sky’
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al-Hafidh al-Bayhaqi confirms the belief that Allah exists without a place
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Imam an-Nawawi explains that delaying the embracing of Islam of a non-Muslim is blasphemy
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Ibn al-Jawzi explains the actual meaning of Hadith ad-Dahak (whose apparent meaning would be that God would have laughed)
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al-Fatawa al-Hindiyyah mention clearly that the one who says Allah fis-samaa aiming at a place has committed blasphemy
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Imam Ahmad ibn Hanbal interprets the verse ‘Wa ja’a Rabbuka’ (narrated by as-Saidi)
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